Still slowly working my way through Mind and Cosmos by Thomas Nagel.
It's a bit of a slog; he uses words like phenomenology, teleology,
epistemology, and reductionism the way most writers use 'door,' 'stone,'
and 'ground.' But his main thesis, I must acknowledge, is intriguing,
although I remain skeptical.
He is non-reductionist. He
rejects the notion that pure material (chemical/physical) explanations
can solve the mind/body problem or account for consciousness and mental
life, and especially for rationality. He makes a fairly convincing
argument that higher order consciousness and rationality is very
unlikely to arise from purely material natural selection. He is not
arguing for God, but for an element of nature that is inherently
subjective and mindlike (to paraphrase; he doesn't use that word).
In fact, he rejects the notion that life itself is likely to have
originated from purely physical processes; SOME form of teleology or
inherent mind nature is necessarily implied. He doesn't have a coherent
theory of what was involved, but he does make a strong argument that the
sort of purely Dawkinsian/sociobiological explanation for intelligent
living beings is just not plausible. Sometimes it's the role of
philosophy to identify what we do not know, not to inform us of the way
things are.
One thing he says that I like (which can be true
even in a materialist reductionist interpretation) is that we, as
conscious and (sometimes) rational beings, ARE, each of us individually
and all of us collectively, a manifestation of the waking to awareness
of the universe. (Because you can think of the conscious beings as the
aspect of the universe that is aware, if you choose to look at it purely
materially).
14 January 2014
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